In his post, Jean-Claude Verdot had no contact with the miserable side of the culture of solidarity. The artists it supported were all famous at least two hours, they had printed their names in the newspapers several times, we had produced their reels in some TV magazine, and they lived more or less comfortably in the collective windfall. But other departmental acrobats entertained legions of filthy, jugglers, street performers, mediocre troupuscules subscribing to trestles, and preached in front of an empty beds of fossil avant-garde, fire eaters, brigtening street furniture, anemic tightrope walkers, acrobats incompetent, audio noise registered by the public rejoicing ... a whole underclass of failures that astute politician had enlisted in the illusion that we could look at them, presumably to ease their frustrations, divert vengeful instincts and prevent a fascist demagogue does make one day's shock troops. They were the offspring unworthy of the intellectual bourgeoisie fonctionnariale secular, no one knew who had convinced them of their inalienable right to play forever cursed poets, without anyone ventures to the opener, not the taxpayer or their parents did decide one day to give them a kick to the buttocks they deserve and send them to consolidate the accounts branch of the suburbs where their peers fail usually. Jean-Claude
Verdot avoided this fauna, even though it stung to approve the policies of popular support for the creation. " But that evening, the Third Day Tam-Tam and Sustainable Development took place under his windows. It was unclear what the tom-tom had in common with sustainable development, but strong minds it was a tribute to primitive peoples notoriously respectful of the environment and natural resources. Day Tam-Tam and Sustainable Development, like all other festivals, was a good thing and newspapers unanimously approved it, with the exception of a few extremists that leaves no one left to appear as vaccinatoire to maintain vigilance popular. In other circumstances, Jean-Claude Verdot would also approved the Feast of Tam-Tam and sustainable development, and appreciated the privilege it is déroulât under his windows. But his psychological interview had left him in a state of vertigo spasmodic punctuated by irritation of the ego which disturbed her perception. For this reason, he did not relish - and it was the only one - the work of a section of youth who were engaged in rehabilitation, at the opening of the Feast of Tam-Tam and Sustainable Development, and with the encouragement of a famous radio personality, to cover offensive and obscene graffiti in front of a former pharmacy reactionary. Some municipal officials have balked at allowing gay this interactive show, because a toy shop replaced the fascist antenna for over ten years. But the majority of them had felt that the high moral connotations of this assault were worth more than a few inconveniences inflicted on the toy merchant, a check of the Treasury would compensate soon. Jean-Claude Verdot, who had lost ^ common sense, could not see that vandals trying to wreck his neighborhood.
After this began mouthing the Grand Charivari. The boiler had invited everyone to bring their drums and hundreds of men and women of all classes and all races thronged the plot, eager to sound their instruments of various sizes. It was alleged recreate, by this uproar participatory unison tectonics of the goddess Gaia, an expression of pantheistic merging primitive, that of the Golden Age who was unaware of the divisions, separations and dialectics, and the struggle between man and Earth, prior to the masters and slaves, to the sexual exploitation and tribal conflicts, and whose modern ecological city is festive and wanted an embryo resurrection. That was the design of New Age theorists who controlled the city council. The people and the bourgeoisie and intellectual fonctionnariale, it was rather large Charivari introduced as a new opportunity to vent.
Verdot avoided this fauna, even though it stung to approve the policies of popular support for the creation. " But that evening, the Third Day Tam-Tam and Sustainable Development took place under his windows. It was unclear what the tom-tom had in common with sustainable development, but strong minds it was a tribute to primitive peoples notoriously respectful of the environment and natural resources. Day Tam-Tam and Sustainable Development, like all other festivals, was a good thing and newspapers unanimously approved it, with the exception of a few extremists that leaves no one left to appear as vaccinatoire to maintain vigilance popular. In other circumstances, Jean-Claude Verdot would also approved the Feast of Tam-Tam and sustainable development, and appreciated the privilege it is déroulât under his windows. But his psychological interview had left him in a state of vertigo spasmodic punctuated by irritation of the ego which disturbed her perception. For this reason, he did not relish - and it was the only one - the work of a section of youth who were engaged in rehabilitation, at the opening of the Feast of Tam-Tam and Sustainable Development, and with the encouragement of a famous radio personality, to cover offensive and obscene graffiti in front of a former pharmacy reactionary. Some municipal officials have balked at allowing gay this interactive show, because a toy shop replaced the fascist antenna for over ten years. But the majority of them had felt that the high moral connotations of this assault were worth more than a few inconveniences inflicted on the toy merchant, a check of the Treasury would compensate soon. Jean-Claude Verdot, who had lost ^ common sense, could not see that vandals trying to wreck his neighborhood.
After this began mouthing the Grand Charivari. The boiler had invited everyone to bring their drums and hundreds of men and women of all classes and all races thronged the plot, eager to sound their instruments of various sizes. It was alleged recreate, by this uproar participatory unison tectonics of the goddess Gaia, an expression of pantheistic merging primitive, that of the Golden Age who was unaware of the divisions, separations and dialectics, and the struggle between man and Earth, prior to the masters and slaves, to the sexual exploitation and tribal conflicts, and whose modern ecological city is festive and wanted an embryo resurrection. That was the design of New Age theorists who controlled the city council. The people and the bourgeoisie and intellectual fonctionnariale, it was rather large Charivari introduced as a new opportunity to vent.
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